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The Rev. Dr. Willis R. Schwichtenberg,
Senior Pastor
The Rev. Richard "Ros" Schultz, Associate Pastor

Immanuel Lutheran Church,
Freeport, IL

OLDER SERMONS - FUNERAL SERMONS - WEDDING SERMONS
Dear friends in Christ,
We joyfully share God’s Word in our sermon messages on
Sundays and Thursdays, as well as those times when we share God’s Word at
weddings and funerals.
If you would desire a copy of a “regular” sermon from
more than a month ago or if you would like a sermon from one of our
congregational weddings or funerals, please let me know by E-mail, wschwichtenberg@immanuellutheranfreeport.com
and I would be glad to E-mail the sermon to you or prepare a printed copy.
If you know the date for the sermon, that would be very helpful.
In Christ,
Pastor Switz
Isaiah 41:10
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Sermon for Dec 24, 2008
The Rev. Dr. Willis R. Schwichtenberg, Senior Pastor

Immanuel Lutheran Church,
Freeport, IL
Immanuel's "Ministry by Manuscript"
An Informal Script of the Sermon
with Pastoral Notes
"It Takes Character - The Holy Family"
(based
on Luke 2: 1-20 )
(Lukan
references are in the KJV; all the rest are from the NIV)
Grace, mercy and peace to you from God our Heavenly Father and from
our Lord and Savior, Jesus Christ. Amen.
Our text for this evening is the
Gospel lesson and especially verse (10)
And the angel said unto them, Fear not:
for, behold, I bring you (glad tidings…good news) good
tidings of great joy, which shall be to all people. This is our text for the day.
In
the Name of Jesus, dear friends in Christ.
The
four children were ages 11, 9, 8, and 3.
And, wow, were they
excited about Christmas. They
were giddy and hyper and somewhat out of control.
And they wanted to see their presents…they wanted to see what they would be getting.
But they were warned by Mom and Dad that they should not snoop
around the house and look for
the Christmas presents or they would be in danger of not getting
their presents or not getting anything at
all.
The three older children knew
that Mom and Dad meant it…or
they were pretty sure that they would be in big
trouble. The three-year
old was…well, she was three years old and easily led by her big brothers
and sister.
The three older children wanted to
check out the closet in their parent’s bedroom. They knew that the
presents would probably be there…hidden
in their parents’ closet. But
the three older children wanted to remain innocent and didn’t want to lie
about snooping for the presents.
And they knew the routine.
They knew that Mom and
Dad would question them and say, “Did you look in the closet? Did
you look through the bags and
gifts?”
And the three older children wanted
to be able to say, truthfully, “No, we
didn’t look. No, we
didn’t open the closet door. No,
we didn’t look through the bags. No,
we didn’t look
for the presents.” They
were pretty sure that if someone got caught,
their youngest sister would not experience the grilling that they
would experience. After all,
she was the baby of the family.
So, the three older children
devised a foolproof plan. And
this was their plan.
They would get their young three year old sister to do the
so-called “dirty work” for them.
They would take her to their parents’ bedroom.
They would get her to
open the closet door. They
would get her to open the bags and look in them. They wouldn’t look themselves
but they would get her to
explain what the presents looked like.
They would get her to do
the work. (Pause)
And, so, they did it.
And she complied.
When the parents were busy with some housework downstairs the three
year old girl went into the room with her siblings standing near the door
to the room and she opened the closet door. She
snooped through the bags. She
innocently looked at the presents and explained what was in the bags. She
described the presents in detail for her siblings.
And the plan worked. (Pause) Well,
until the parents found out. And
they did.
They found out.
Sometimes people get the younger
person to do the so-called “dirty work.”
Actually, that’s what happened in the history of our Synod when
C.F.W. Walther and his colleagues were trying to deal with a pastoral
leader who had a major problem.
The older pastors really didn’t
want to do the so-called “dirty work.”
So, they encouraged the young pastor, C.F.W. Walther, to handle the
situation and bring forth charges and to follow through with them.
And, so, he did.
Interestingly enough, C.F.W.
Walther became one of the ultimate founders and leaders of our Lutheran
Church—Missouri Synod and the official Synodical youth group…the
“Walther League”…was named after
him. The rest of the
group (including one of Walther’s brothers) are remembered
but are not nearly as well known.
Sometimes the younger person is the
one who does the work.
Some would suggest that the Virgin Mary may have been as young as
14 years old when the angel Gabriel invited her to carry the unborn infant
Jesus in her womb. That’s
pretty young. And I’m not
sure why the traditionalists suggest that her husband to be, Joseph, was
much older…but it was a young… perhaps very
young Virgin Mary who was invited to bear the Christ child.
And she did. She did.
Other young people in the Bible
carried out similar tasks. David
was probably the youngest brother of seven and he was anointed the king,
much to the chagrin of his older siblings.
Jeremiah was called to be a prophet of the Lord when he was still in
his mother’s womb and God couldn’t let him say, “No, I won’t do
it. No, I won’t go.” He went.
He served. He led.
And the same is true of Old
Testament Joseph.
He wasn’t the youngest of 12 brothers…but he was pretty close.
And this dreamer became the so-called “savior” of his brothers,
his father, and his people.
Other unlikely people in the pages
of the Bible had early encounters with the Lord. We think of Samuel (who was the child of older parents) in
the Temple crying out, “Speak,
Lord for your servant is listening” (II
Samuel 3:9)…or we think of Joshua who was the protégé of Moses and
one who, starting with his spy work in the Promised Land, served the Lord
with great faithfulness. And
Joshua, of course, who at the end of his ministry proclaimed, “As
for me and my house, we will
serve the Lord.” (Joshua
24:15)
We could also name young and
faithful Abel…or his replacement brother, Seth (Genesis 4)…or Young Isaac on the altar before his obedient
father, Abraham (Genesis 22) or
good King Josiah who started his work at age eight (II
Kings 22:1) or Joash who started at age seven (II Kings 11)…or Queen Esther who was certainly very young when
she realized that God was helping her to face “such
a time as this” (Esther 4:14).
We
could go on and on this evening but if we did,
we would miss the character of the Holy Family and we would miss the Good
News that is crying out from our text.
That word or phrase “Good News” is used a lot in the New
Testament but it also appears several times in the Old Testament and
especially in words of prophecy.
I
love the story of the four lepers in II Kings 7 at the time of Elisha who
went into the enemy camp to try to find food.
They had decided that they will probably be killed if they went
into the Aramean camp but they reasoned to themselves that they are
starving anyway, so they might as well go.
We
read in II Kings 7, verse (3) Now
there were four men with leprosy at the entrance of the city gate.
They said to each other. “Why
stay here until we die? (4)
If we say, ‘We’ll go into the city’—the famine is there, and we
will die. And if we stay
here, we will die. So let’s
go over to the camp of the Arameans and surrender. If they spare us, we live; if they kill us, then we die.”
And, so, they went into the city
and found it abandoned with plenty of food and spoils.
Verse (8) The men who had
leprosy reached the edge of the camp and entered one of the tents.
They ate and drank, and carried away silver, gold and clothes, and
went off and hid them. They
returned and entered another tent and took some things from it and hid
them also.
So they were having a great time,
eating and drinking and partying…sort of a Christmas celebration.
And they really weren’t breaking the law…after
all, it was the enemy camp and the spoils were theirs to enjoy.
But then we read in verse (9)
Then they said to each other, “We’re not doing right.
This is a day of good
news.”
(Note the phrase there…This is a
day of good news…glad
tidings…the same phrase that we find in the Christmas Gospel with the
words that the angels are saying to the shepherds…good news…)
Then they said to each other, “We’re not doing right.
This is a day of good news and we are keeping it to ourselves.”
Yes, this is a day of good news and
we cannot keep it to ourselves…and we can’t have someone else look at
the good news for us or believe
for us or trust for us or celebrate for us…we need to be part of it.
We can’t have someone else go to
the manger and report to us what the Christ-child looks like…and we
can’t have someone go to the foot of the cross for us and report what
the dying Jesus looks like…and we can’t have someone else go to the
empty tomb for us and report on the missing and risen Christ.
We
need
to see and experience the good news…we need
it…and we need to take it to heart
and we need to take it into our lives.
And to do this tonight we need to
look into the faces of the Holy Family…the theme of our text for this
evening…and we think about their character.
And we see character in
the loving face of Joseph…a loving Father who was listening to his
heavenly Father. Joseph was a
character who kept doing what God told
him to do.
And we need to look into the face
of Mary…the Blessed Virgin Mary who is the Mother of our Lord…a simple
human being like us, to be sure, but the mother of our Lord…and the
mother of her Lord. We see character in
her face and character in her response to God’s announcement and promise
that she would bear the Christ. “Let
it be unto me as you have said,” she proclaimed.
(Luke 1:38) And that
takes faith and character.
And, yes, we need to look into the
lovely little face of our Lord Jesus Christ…and not just see a
baby...but see a man…but see a
Savior ready and willing to go to the cross to pay for our
sins…and see the Lord of the universe, lying there in a manger…the
king of the universe and, yet, the Lord of our lives.
We read in verses 10-11:
(10) And the angel said unto them, Fear not:
for, behold, I bring you good tidings of great joy, which
shall be to all people. (11) For unto you is born this day in the city of David a Saviour,
which is Christ the Lord.
Let’s go back to the beginning of
my sermon. In the true story
of the four children who were snooping for the presents (a true story, by the way, because it is the story of our four
children—Jonathan, Jennifer, Jason, and Jodee and the first Christmas
that they had here in Freeport)…
…But in this story it was almost
funny how the little girl was telling her older brothers and sisters what
was hidden in the closet and they were listening to her descriptions
without looking themselves. (Perhaps
a little bit like those lepers in the Aramean camp) Yes, it was almost
funny and I guess Alice and I
eventually were able to laugh about this story…but at the time it
wasn’t that funny.
And Christmas is not that funny either.
It is sobering and joyful and exciting and giddy and more…it
is fun…but not that funny.
But this evening you and I need to
find ourselves taking some time to be looking into the closet today…or
going into the Aramean camp…you and I need to be traveling to Bethlehem
and looking into the stable behind the inn…you and I need to be peering
into the manger and not have someone else do
it for us. We need to
looking into the manger and to be seeing the Lord Jesus Christ and to be
claiming Him as our own by faith.
And we do this as we confess our
sins…as we repent of them and as we believe the Good News…the glad
tidinigs…and as we commit and recommit ourselves today to our Lord and
Savior, Jesus Christ…and the good news which He brought.
May God grant this to us
for Jesus’ sake. Amen.
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Sermon for Dec 21, 2008
The Rev. Dr. Willis R. Schwichtenberg, Senior Pastor

Immanuel Lutheran Church,
Freeport, IL
Immanuel's "Ministry by Manuscript"
An Informal Script of the Sermon
with Pastoral Notes
"It Takes Character - Mary"
(based
on Luke 1:26-38)
Grace, mercy and peace to you from
God our heavenly Father and from our Lord and Savior, Jesus Christ.
Amen.
Our text for this morning is our
Gospel lesson. (38) "I am the Lord's servant," Mary answered. "May it be
to me as you have said." Then the angel left her.
This is our text for the
day.
In the Name of Jesus, dear friends
in Christ. When I think of
the words of the Virgin Mary, I think of the song “Let it be.” That was one of the most famous songs of the Beatles back in
1969. John.
Paul. George and Ringo.
“Let it be.”
Paul McCartney claims that the song was written in response to a
dream that he had about his mother.
However, others (conspiracy theory
people, perhaps) suggest that the song is about drug use.
I hope not.
When I listen to the song I can’t help but think of the Virgin
Mary and what she said to the angel Gabriel that day that he appeared to
her in the little sleepy town of Nazareth.
“Let it be unto me as you
have said.”
Prior to this time and growing up
in Nazareth the Virgin Mary was hardly a character in the history of time.
She was just another person…just another humble young woman growing up in a rustic and
rugged Jewish community. Just
another statistic… another name… in the ongoing course of time.
Well, that would be one way of
saying it. However, as
created beings of God we would hardly believe that this is what our God
would think of us. We are all important. We are all
His special creatures and creation…characters
on the stage of life.
And, so, Mary was a character. A
devout and devoted child of God. One
who listened. One who prayed, certainly. In
fact, tradition says that this is what the Virgin Mary was doing when the angel appeared to her. Praying. I think
so. I hope so.
But, more so, and in keeping with
my thoughts this morning about the character
of Mary I would suggest that Mary was Ready, Willing, and Able.
Well, maybe I’ll mix up the order of these things.
I think Mary was Able, Ready and Willing.
First of all, the Virgin Mary was Able.
She was able to be a character in the Christmas story.
She was pledged to be married to Joseph.
Sometimes we forget that this arranged marriage plans were taking
place before the appearance of
the angel Gabriel.
She was Able because both
she and Joseph were descendants of King David.
Our Old Testament lesson today reminds us of this fact and how
important this was to the mind and the focus of our God…and as God did
everything “in His time” and
according to His eternal plan. And
both Joseph and Mary were “Able” in this sense because they were of
the right lineage.
And then the angel comes. Verse
(28) The angel went to her
and said, "Greetings, you who are highly favored! The Lord is with
you."
Mary was “highly
favored” but God can still only
use normal human beings and the Virgin Mary was a normal, everyday human
being. “Highly favored”…yes.
But just like us. She was Able but she knew the Lord and had the Lord in her
heart and this gave her the Ability…being Able.
And this is what God does in Jesus Christ.
He made her Able. He makes us Able. His Holy
Spirit comes into our hearts and touches our lives. Yes, He makes us Able…Able to respond in faith.
Able to be ready for Christmas and ready for life.
Able.
Secondly the Virgin Mary was ready.
Ready. Oh, Mary
was greatly troubled by the words of the Angel.
Who wouldn’t be? Verse (29)
Mary was greatly troubled at his words and wondered what kind of greeting
this might be. (30) But the angel said to her, "Do not be afraid,
Mary, you have found favor with God.
Have you ever noticed in the pages
of the Bible that the first thing that the angels have to say is “Fear
not” or “Don’t be afraid.” Angels
bring fear into the hearts of men because they are extraordinary…out of
the ordinary…out of the everyday run of life.
Oh, I know that our myriad of TV
shows about angels and celestial beings suggest that no one gives much
thought about seeing angels and chatting
with them. Even Jimmy
Stewart in “It’s A Wonderful Life” doesn’t seem to do a double
take about the appearance of Clarence the Angel.
He doesn’t seem that scared or frightened.
But, let me assure you (well, not
from personal experience)…but let
me assure you, I think that angels pretty much strike fear into the
hearts of men. “Fear not.
Don’t be afraid.”
So, because of her background and
availability, Mary was Able. But
was she ready? Was she Ready for such an appearance? Well,
it really wasn’t so much about her
as it was about God. God
was ready…ready to fulfill the
promise of the ages and God was ready to use someone like Mary to
accomplish His purposes.
And this is what God would do.
Verse
(31)
You will be with child and give birth to a son,
God would cause her to be with child.
and
you are to give him the name Jesus.
He would have that name “Jesus” which means “Savior.”
The same encouragement that the angel gave Joseph (as we heard last
Thursday night).
And Verse (32) He will be great and
will be called The Son of the Most High.
He would be no ordinary man or human being.
He would be so much more.
The
Lord God will give him the throne of his father David,
Again, this was part of the promise.
And verse (33) and he
will reign over the house of Jacob forever;
What a promise!
And his kingdom will
never end."
This is what God would do.
And this is also what God does in Jesus Christ.
He makes things ready…and He makes things ready in our
lives too. He gives us
the wonderful assurance of salvation…that same Jesus the Savior who was
for Mary and Joseph and for the world of that time is the Savior who is
for us today. What God does in Jesus Christ through the power of His Holy
Spirit is that He makes us ready.
Able and Ready. Able and Ready.
And thirdly, the Virgin Mary was
Willing. This is the
more tricky part of the story, I feel.
Many are Able. Many
are Ready. But are they
willing? Are
they willing?
Remember the bumper sticker that
used to be circulating? It
said, “Honk if you love Jesus.” Someone
said that he saw an alternative bumper sticker to this one. It said, “Tithe if you love Jesus. Anyone can honk.”
Well, that sounds a little
legalistic but you get the point. The
Virgin Mary was Willing. Oh,
she did ask the question, “How
will this be?” She was
engaged…yes…but she and her husband-to-be, Joseph, had not been
intimate.
And for Mary this question was more
of a question of resolute obedience than it was one of fear and doubt.
“How will this be?” she was asking. She knew that Joseph as a sinful human being and she herself
as a sinful human being could not bear
§
A Savior
§
The Son of the Most High
§
Someone who would be like this.
It was not humanly possible. It was not humanly
possible.
Mary was willing…but how could
this happen? And, so, God
explained in verse (35) The angel
answered, "the Holy Spirit will come upon you, and the power of the
Most High will overshadow you. So the holy one to be born will be called
the Son of God.
The angel also pointed to her
cousin Elizabeth who was finally going to have a child herself.
God was performing a miracle in Elizabeth and God would be
performing a miracle in her. Verse
(37) For nothing is impossible with
God." For
nothing is impossible with God.
And Mary was willing.
“Let it be,” she
said. Verse (38)
"I am the Lord's servant," Mary answered. "May it be to me
as you have said." Then the angel left her.
The Virgin Mary was willing.
Are we willing?
Now, I’m not saying that we would ever have the honor and the
challenge that Mary had. We
should be so favored. But what
God does in Jesus Christ is that He gives us opportunities to also express
our willingness.
We can worship Him.
We can read His Word. We
can sing His praises. We can
raise our children in the nurture and admonition of the Lord.
We can give. We can
lead. We can serve. Wow! And all we
need to do is be willing, by God’s grace.
Willing.
So, this is the character of the
Virgin Mary and this is the character of Advent. What about you? What
about me? What are our
character references for today?
I would suggest four brief
character references. First
of all, the Lord is with you. If
you believe and trust and confess in Jesus as your Lord and Savior through
the power of the Holy Spirit the Lord is indeed
with you. The Lord is with
you.
Secondly, do not be afraid.
No one is sure that will happen in their lives today or tomorrow or
in the New Year soon to come. No
one knows. But you do not have
to be afraid. The Lord is
with you and the Lord will take care of you.
Here and now. Or there
and in eternity. Forever.
The Lord is with you in Jesus.
Thirdly, how will this be?
Well, it is by the grace of God.
It is His power and not
yours or anyone else’s. It
is His power, just as surely it
was His power in the life of the
Virgin Mary.
And fourthly, we need the power and
strength and resolve to say as Mary did…”let it be.”
Let it be unto me as you have said.
Verse (38) "I am the
Lord's servant," Mary answered. "May it be to me as you have
said." Then the angel left her.
Let it be.
That is what our God does in Jesus Christ through the power of His
Spirit. And may we let is be
as we commit our lives to Jesus…as we commit and recommit our lives…as
we confess our sins…as we repent of them and believe the Gospel…the
Good News, the Glad Tidings in Jesus Christ our Lord. May God grant this
to us for Jesus’ sake. Amen.
(26)
In the sixth month, God sent the angel Gabriel to Nazareth, a town in
Galilee, (27) to a virgin pledged to be married to a man named Joseph, a
descendant of David. The virgin's name was Mary. (28) The angel went to
her and said, "Greetings, you who are highly favored! The Lord is
with you."
(29)
Mary was greatly troubled at his words and wondered what kind of greeting
this might be. (30) But the angel said to her, "Do not be afraid,
Mary, you have found favor with God. (31) You will be with child and give
birth to a son, and you are to give him the name Jesus. (32) He will be
great and will be called The Son of the Most High. The Lord God will give
him the throne of his father David, (33) and he will reign over the house
of Jacob forever; his kingdom will never end."
(34)
"How will this be," Mary asked the angel, "since I am a
virgin?"
(35)
The angel answered, "the Holy Spirit will come upon you, and the
power of the Most High will overshadow you. So the holy one to be born
will be called the Son of God. (36) Even Elizabeth your relative is going
to have a child in her old age, and she who was said to be barren is in
her sixth month. (37) For nothing is impossible with God."
(38)
"I am the Lord's servant," Mary answered. "May it be to me
as you have said." Then the angel left her.
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Sermon for Dec 14, 2008
The Rev. Dr. Willis R. Schwichtenberg, Senior Pastor

Immanuel Lutheran Church,
Freeport, IL
Immanuel's "Ministry by Manuscript"
An Informal Script of the Sermon
with Pastoral Notes
"It Takes Character - Isaiah"
(based
on Isaiah passages)
At
this time in our worship and memorial service I would like to read the Godly
(and Christian) biography of Isaiah Ben Amoz.
Isaiah Ben Amoz, child and son of
Amoz (brother of Amaziah the King
and of royal blood) and Isabel…was born in the 8th
Century Before Christ on May 9 in 740 B.C. (Before
the Christian or Common Era) in Jerusalem during the reign of good
king Uzziah in Judah. Isaiah
Ben Amoz, as you know, was truly one of God’s special characters.
His name means “Jahweh or Jehovah
saves” or “Jahweh or Jehovah is salvation.”
He grew up in Jerusalem where he spent most of his childhood and
adult life and ended up assuming his prophetic office during the year that
King Uzziah died.
Isaiah was married to Haiasi (high-ah-si)
“the prophetess” (8:3) and their marriage was blessed with two
children, Shear-jashubl (shear-jash-who-bull)
(whose name means “a remnant shall return) (7:3) and Maher-shalalhashbaz
(maa-her-shall-all-hash-bazz) (whose name means “haste ye to the spoil”)
(8:3), names which indicated the ministry of Isaiah which was to come.
Isaiah and Haiasi (high-ah-si),
as you know, called them “Shear” and “Maher” for short.
Isaiah Ben Amoz himself went by
several different God-given names and was definitely
a child of God and a man of righteous character. He was called “servant of Jahweh or Jehovah”…and
another name was “messenger of Jahweh or Jehovah” and he was specially
commissioned by God to discharge certain duties for him.
He was called a “seer”…a name which perhaps demonstrates how
he received most of his messages…by dreams and visions of our Lord God. He demonstrated how it takes character to be a seer and servant of God.
Isaiah Ben Amoz was called into the
holy ministry in a special vision in the temple of the Lord in what he
indicates was the year that King Uzziah died.
In his prophetic writings…what we call the book of Isaiah… he indicates that he saw a vision of the Lord seated on a
throne, high and exalted and that the train of the Lord God…his
robe…was filling the Temple.
In this wild and special vision in
the holy Temple he saw six winged angel seraphs…two wings covering their
faces, two wings covering their feet, and two wings with which to fly.
He writes that he was amazed that they were calling to each other,
“Holy, holy, holy is the Lord Almighty; the whole earth is full of His
glory.” (6:3)
Despite his strong character and
background, Isaiah Ben Amoz indicates that he was blown away by the scene
and cried out, “Woe is me.
I am ruined, for I am a man of unclean lips and I live among a
people of unclean lips and my eyes have seen the King, the Lord
Almighty.” (6:5)
Yes, Isaiah definitely knew that he was a sinner and in need of the redeeming
Lord.
Communion with God was always
important to Isaiah…most likely because on the day of his call he had a
special sacramental experience with the Lord God as one of the seraph
angels flew to the temple brazier…took out a live coal and placed it on
his tongue. Talk about a
fiery encounter or the words of God literally burning
into a person’s soul!
Isaiah recalled the voice of the
Lord at this point in his call vision and indicated that God provided the
grounds for his character references by saying, “your guilt is taken away and your sin is atoned for.”
(6:7)
That’s why Isaiah ways that he
was now ready for service and responded to the Lord’s cry, “Whom shall I send? And
who will go for us?” (6:8) And, true to character and in all
humility, Isaiah writes that he called out, “Here
am I. Send me!
(Pause)
Send me.”
(6:8)
Isaiah Ben Amoz served under
several Judean kings—
Uzziah (also known as Azariah),
Jotham,
Ahaz,
good King Hezekiah,
and into the reign of Manasseh,
some 44 years and another five years of semi-retirement.
As you know, he was no wall
flower. For example, in strong character and boldness, he came
forth and publicly rebuked King Jotham for his extravagances in spending,
gift-giving and pretend religious devotion.
He was truly a prophet,
speaking judgment from our Lord God.
Sometimes Isaiah’s prophetic book
is called the fifth Gospel in the Bible…or more accurately, the first
Gospel. It is the longest prophecy in the Bible and the book itself
finds that there are only two Biblical books longer
than his…the books of Jeremiah and the Psalms.
His prophecy naturally divides
itself well into two parts—chapters 1-39 which are words about judgment
and chapters 40-66 which are words about comfort and hope.
However, mixed within the chapters one finds that Isaiah spoke
words of promise and wove them into his prophetic narrative.
Strangely enough, some
pseudo-psychologists would suggest that Isaiah had the equivalent of two personalities or even three.
Jealous classmates gave him the name “Deuter” for two and
“Trito” for three but Isaiah would be the first person to admit that
he was simply one person with much to say about the past, the present and
the future. After all,
that’s what a prophet does. He
speaks in words of prophecy, foretelling and forth-telling.
As you know, as a person reads the
pages of Isaiah the figure of the coming Lord Jesus Christ jumps off the
pages. In fact, Isaiah is
quoted in the New Testament more than any other prophet or character.
He speaks of the coming Messiah,
Jesus Christ, in a variety of ways—as Branch, as Stone, as Light, as
Child, and as King. He
prophecies of the destiny of His people, Israel, and of the future of the
Gentiles. He focuses on
Jerusalem which is called “Zion” and on the King
who will reign in the eternal Jerusalem and Zion.
His words about the Messiah
describe many things. For
example, Isaiah chapter 6 describes his holiness.
“Holy, holy, holy is the
Lord God of Sabaoth.” (6:3)
Chapter 7 talks of his birth and his name.
“Therefore the Lord himself will give you a sign:
The virgin will be with child and will give birth to a son, and
will call him Immanuel.” (7:14)
Chapter 9 proclaims him as God.
“For to us a child is
born, to us a son is given, and the government will be on his shoulders.
And he will be called Wonderful Counselor, Mighty God, Everlasting
Father, Prince of Peace.” (9:6)
Chapter 35 tells what will happen
in the day of the Messiah. It
says, “Then will the eyes of the
blind be opened and the ears of the deaf unstopped.
Then will the lame leap like a deer, and the mute tongue shout for
joy. Water will gush forth in
the wilderness and streams in the desert.”
(35:5-6)
Isaiah chapter 40 tells of the joy
of salvation. It reads, “Comfort, comfort my people, says your God. Speak tenderly to Jerusalem, and proclaim to her that her
hard service has been completed, that her sin has been paid for, that she
has received from the Lord’s hand double for all her sins.”
(40:1-2)
Chapter 53 describes his work as
the suffering servant. “Surely
he took up our infirmities and carried our sorrows, yet we considered him
stricken by God, smitten by him and afflicted.
But he was pierced for our transgressions, he was crushed for our
iniquities, the punishment that brought us peace was upon him and by his
wounds we are healed.” (53:4-5).
And chapter 61 talks about the
ministry of this Messiah in the year of the Lord’s favor.
“The Spirit of the
Sovereign Lord is on me, because the Lord has anointed me to preach good
news to the poor. He has sent
me to bind up the brokenhearted, to proclaim freedom for the captives and
release from darkness for the prisoners, to proclaim the year of the
Lord’s favor.” (61:1-2)
Preceding him in death were his
parents, his wife and his two sons. After
his long and fruitful and sometimes frustrating ministry Isaiah suffered
martyrdom at the hands of some rebellious pagans during Manasseh’s
reign. The circumstances of
his death indicate that he was sawed in half with a wooden saw, as
referenced in the New Testament in Hebrews 11, verse 37, in the year 681
B.C. at the age of 89 years, 6 months and 6 days.
Committal was in an unmarked grave
somewhere in the vicinity of Jerusalem.
“Earth to earth…ashes to ashes in the sure and certain hope of
the resurrection of all flesh.” (Book
of Common Prayer, based on Genesis 3:19)
A memorial and proclamation
Communion fellowship sacramental lunch for the family and friends of
Isaiah Ben Amoz the Prophet will be served
(8:00 only: – in this worship service following a time of prayer and
the gathering of the offering. It
will recall with joy God’s Communion with us in the Messiah, Jesus
Christ and proclaim His death until He comes.)
(10:30 only: –
next Sunday in this 10:30 worship service following a time of prayer and
the gathering of the offering. It
will recall with joy God’s Communion with us in the Messiah, Jesus
Christ and proclaim His death until He comes.)
Christ the Messiah is risen…He is
risen indeed! May we commit
and recommit our lives to Jesus as we confess our sins…as we repent of
them and lay them at the foot of the cross of our suffering Savior and as
we consider the newborn King in Jerusalem…King Jesus, born in a manger.
May God grant this to us for Jesus’ sake.
Amen
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Sermon for Nov 23, 2008
The Rev. Dr. Willis R. Schwichtenberg, Senior Pastor

Immanuel Lutheran Church,
Freeport, IL
Immanuel's "Ministry by Manuscript"
An Informal Script of the Sermon
with Pastoral Notes
"Heavy Words - JustificaTiON"
(based
on Matthew 25:31-46)
Grace, mercy and peace to you from
God our heavenly Father and from our Lord and Savior, Jesus Christ.
Amen.
Our text for this morning as we
conclude our series of “Heavy Words” is Jesus’ account of what’s
going to happen at the end of time. We
read in verse (40) The King will
reply, ‘I tell you the truth, whatever you did for one of the least of
these brothers of mine, you did it for me.”
This is our text for the
day!
In the Name of Jesus, dear friends
in Christ. This is not a parable. It
is a courtroom scene. How
many of you have ever been in court?
Well, a lot of us have been in
court…but many of us have not. I don’t know if it’s a scary place to be or not.
It can be.
If there’s a crime involved or a
dissolution of marriage or a custody battle or a termination of
relationship or business, it is somewhat scary to be in court.
But if it is to adopt a
child or to vindicate someone, it can be rather pleasant.
In my 45 rpm record collection I
have a song that starts with the scene of a courtroom.
It begins with a judges gavel striking three times and then it has
the words, “Order in the court, my heart is trial, I solemnly say, ‘I
do,’ and if this a crime, that I’m doomed for all time, I’m guilty
of loving you.”
Well, it’s just a fluff song and
probably wasn’t a real popular recording…but I think that there’s
some truth to the words. As
we consider the word “JustificaTiON” we know that if God weighs our
sins in the balance we are in big, big, deep trouble.”
We are guilty…but God is even more
guilty…in fact, on this last Sunday of the Church Year, as we go
back today to the events of Holy Week and Good Friday we find that it is God
and not us who is eternally guilty of expressing His love for us in
Jesus Christ.
Yes, it is God who is guilty of loving us,
as related so well in John 3:16…”For
God so loved the world that He gave His one and only Son that whosoever
believes in Him should not perish but have eternal life.”
And, yet, as we look at this
wonderful account of the Last Things in Matthew 25 we find that we, and
many, are Confused About Justice
and JustificaTiON.
As we said, this is not really
a parable in Matthew 25…in fact, Jesus switches gears in our text
and goes from all of these wonderful parables and stories (“earthly
stories with heavenly meanings” which is our definition of
parables)…He goes from His thoughts about time and talents and treasure
and directs our thoughts to the end of time, whenever that will be…and He points us to the throne.
As I note in my outline, it’s a
story about the end of time…and the great King separating the sheep from
the goats…the sheep on the right (the hand of power for the King) and
goats on the left.
And, then, there’s this
surprise…in fact, it’s one of the biggest surprises in all of
Scripture. It is the surprise
of eternity…of heaven…of eternal life.
I can’t help but think of that song, “I Was There To Hear Your
Borning Cry” in the Best of the Best…in Verse 3,
In the middle ages of your life,
Not too old, no longer young,
I’ll be there to guide you through the night,
Complete what I’ve begun.
When the evening gently closes in
And you shut your weary eyes,
I’ll be there as I have always been
With just one more surprise.
I was there to hear your borning cry,
I’ll be there when you are old.
I rejoiced the day you were baptized,
To see your life unfold.
(Credits:
Words and Music by John Ylvisaker, Copyright 1985; Reprint permission
secured through CCLI; License # 591831)
The “big surprise” is the surprise of heaven…the
“surprise” of eternal life. Oh,
I know that we cling to this by faith…I
know that we believe and trust in this promise…but I think the
reality of heaven and eternity and eternal life will still be a surprise
and will literally “blow us away.”
Hebrews 11, verse (1) reads, Now faith is being
sure of what we hope for and certain
of what we do not see. (repeat)
But what a surprise that
will be on that day. And
there are hints of this in our text for today…especially verse (37) Then the righteous will answer Him, ‘Lord, when did we see
you
Hungry and feed you,
Or thirsty and give you something to drink?
(38) When did we see you a stranger and invite you in,
Or needing clothes and clothe you?
(39) When did we see you sick or in prison and go to visit You?
And
the King assures the people on His right…when you did it for others you did it for me. Verse
(40) The King will reply, ‘I tell
you the truth, whatever you did for one of the least of these brothers of
mine, you did it for me.’
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